A loving film tribute to Russian filmmaker Larisa Shepitko, who died tragically in a car accident in 1979 at the age of 40. This documentary by her husband, Elem Klimov, includes excerpts from all of Shepitko's films, and her own voice is heard talking about her life and art.
　　Elem Klimov's grief-stricken elegy Larisa examines the life of his late wife—the film director Larisa Shepitko—through a series of direct-address interviews and photomontages, set against a mournful visual-musical backdrop. Typically, Klimov films his subjects (which include himself and several of Shepitko's collaborators) within a stark, snow-covered forest, its tangled web of trees standing in as metaphorical representation of a perhaps inexpressible suffering, the result of Shepitko's premature death while filming her adaptation of Valentin Rasputin's novella Farewell to Matyora. Interweaving home movie footage with sequences from Shepitko's work (Maya Bulgakova's pensive plane crash reminiscence from Wings takes on several new layers of resonance in this context), Larisa's most powerful passage is its first: accompanied by the grandiose final music cue from Shepitko's You and I, Klimov dissolves between a series of personal photographs that encompass Larisa's entire life, from birth to death. This brief symphony of sorrow anticipates the cathartic reverse-motion climax of Klimov's Come and See, though by placing the scene first within Larisa's chronology, Klimov seems to be working against catharsis. The pain is clearly fresh, the wound still festering, and Klimov wants—above all—to capture how deep misery's knife has cut.

　　A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.

　　One night seven years ago, Rafael came home after work and discovered that people he did not know had come looking for him. He immediately fled, without looking back. From that moment on, his life changed, as if that night had never ended

　　讲述国家监控局召开会议，讨论应否除去一名党员之党籍。

　　主演：王彩桦、林冠宇、黄冠智、张寗、辛乐儿、吴秉宸、李梓诚
　　故事将围绕在家庭，面对家人对于自己感情状态的关注，你会坦承相对，还是避而不谈？讲述一名和男友互订终生的同志，在tw同婚过后开启了一趟返乡之旅。在一次次与家人的惯常对话里，拉出本片在亲情外的另一轴线：或许每一次的出柜，对发语者来说都惊心动魄；但作为聆听者，你永远可以选择温柔。
　　哲铭返回台南老家，替母亲阿娇庆祝生日。身为年过三十却未婚的独子，感情状况总是倍受母亲关注，以往总是避而不谈的他，今年却有点不同，因为今年的他已婚——只是对象是个男生。这次回家，该不该让母亲知道自己已婚同志的身分？还是继续维持著三十年来避而不谈的舒适状态呢？

　　The history of Danish country church architecture is told by showing scenes of how the church was used by the congregation, beginning with the celebration of mass in a small and simple wooden church 800 years ago, and ending with the congregation singing in a village church of to-day. The development and the growth of the pattern of church architecture is shown.
　　Dreyer in this film shows a series of churches from different periods with churchgoers in period clothing. Each period is separated by a shot of a church bell double-exposed on the sky. Although the film has a vibrant and instructive way of communicating the different epochs and styles to students, it does not exhibit the artistic quality that usually distinguishes a Dreyer film, except perhaps in some of the costumes, which were originally made for Day of Wrath.
　　The board of Dansk Kulturfilm in autumn 1945 decided that their planned church film would exclusively be about village churches. Dreyer would rework the script that was written by editor and folk high-school principal Bernhard Jensen, aided by a committee of experts consisting of architect H. Lønborg-Jensen and Victor Hermansen, curator at the National Museum of Denmark. Dreyer had a first draft ready in mid-March, entitled Kirken er et gammelt Hus ("The Church Is an Old House"), which was distributed to the members of the committee for their comments.
　　In the last half of July, Dreyer and Victor Hermansen travelled the country to look at suitable churches. They researched the details and at Dreyer’s request a number of technical changes were made to the churches, including the removal of porcelain holders for electrical wiring in Tveje Merløse Church.
　　On 4 July, Dreyer went in advance to Ringkøbing. Shooting was set to start a few days later with the arrival of the director of photography, Preben Frank, who had fallen off a ladder and broken his leg, Fortunately, he was ready to cautiously start working again within a few days, with his leg in a cast.
　　Otherwise, the production went without a glitch. Everywhere, Dreyer said, they were well received at the vicarages and they had no problem getting enough extras. On 1 august, they returned to Copenhagen with almost all their footage in the can. They only needed to film the church in Skelby, where the weather had been against them, plus a Swedish wooden church in Hedared. The economy was distressed so soon after the war, especially when it came to foreign currency, but there were no real wooden churches left in Denmark and building an interior set in the studio would be too expensive.
　　The finished film was shown for the first time on 24 September 1947 to a small, closed circle, which included the Minister for Ecclesiastical Affairs. In December 1947, as was Dansk Kulturfilm’s standard practice, the film was presented to the press, politicians and others on a programme with four other short films.

　　Coming of age film about Sven, a boy who feels trapped in his own family which only consists of duos. His brother Alex in return tries to keep Sven by his side through the same methods his parents use.

　　《上帝之国》小哥亚力克·塞克雷亚努（Alec Secareanu）2015年主演的短片。小哥饰演了一名叫George的男友，女友因“油”生惑。在女友细致的盘问下，小哥最终暴露了渣男本面目。

　　奥兰多和萨乌，两名个性迥异的男孩，偶然产生交集。奥兰多充满自信，完全不因身为HIV阳性而自暴自弃；萨乌毫无自信，而且对性一知半解。他们的相遇影响彼此看待人生的方式，性也能是无拘无束的美好接触，而非掠夺侵占的予取予求。

　　无数人或许都向往着与魔法的不期而遇，如果有一天，魔法突然造访，你的生活会出现什么样的插曲？片中主人公，一个普通到不能再普通的人，过着平常到不能再平常的生活。突然一天，没有任何征兆地，一只白鸽就这么从他的洗衣机中飞了出来。从这之后，怪事接二连三地发生。魔法的到来打破了日常一贯的平静，然而并没有像大多数人希望的那样，生活似乎开始变得不那么容易了……（豆瓣电影字幕翻译2.0小组）

　　Carla è incinta e nuda, imitando le pose che sua madre assumeva quando era incinta di Carla. La luce del sole filtra dalle finestre. Si vedono immagini in Super-8 di madri e padri, nonne e nonni, che sorridono, cuciono, recitano poesie. Poi, una giovane ragazza viaggia dagli anni Sessanta agli anni Ottanta, fino a oggi, attraversando le soglie della femminilità e della storia, fino all’incontro con Carla in riva al mare azzurro della Catalogna e con Manel, il figlio di Carla appena nato.

　　Based on one of the major literary texts survived from the Middle Kingdom, the classical period of Egyptian literature, The Eloquent Peasant is a combination of a morality/folk tale and a poem. The events are set between 2160 and 2025 BC. When the peasant Khun-anup and his donkey stumble upon the lands of the noble Rensi, the peasant’s goods are confiscated and he’s unjustly accused of theft. The peasant petitions Rensi who is so taken by the peasant’s eloquence that he report his astonishing discovery to the king. The king realises the peasant has been wronged but delays judgement so as to he can hear more of his eloquence. The peasant makes a total of nine petitions until finally, his goods are returned.

　　Vera and Bruno used to be a couple, but haven't seen one another since they separated. He coincidentally appears before her during a long-awaited country house weekend with friends on the outskirts of Buenos Aires.

　　Diego is 17 and is full of life, yet fragile. His best friend Antonio knows and indulges his weaknesses, but he would also like to see him strong and masculine. One night they meet Maria, a breezy natural beauty. To show that he is a "real man", Diego, is ready to do anything, even to force himself to do things he would never have wanted to do. Written by The Open Reel

　　陈升和老歪来到约好的插着木桩的河边等“花和尚”，木桩上刻着《金刚经》，陈升猜想风吹过的时候，四周将得到超度。
　　导演阐述：凭着比鸟儿更轻巧的骨骼，追赶一条痉挛的公路

　　柏林电影节特别展映

　　RFA/1972/15‘/VOSTF/16mm
　　d'après « I cani del Sinaï » de Franco Fortini.

　　空空荡荡的写字楼内，几乎所有的人都已下班，享受属于自己的快乐夜晚，只有身心俱疲的小职员查理（Napoleon Ryan 饰）还在站在复印机前，辛辛苦苦地影印材料。在这种几近崩溃的疲劳时刻，也许咖啡是唯一能令他稍感振奋的东西。突然，一件奇怪的事情毫无征兆地发生了。一张A4纸出来，上面没有任何所需的资料，只印了一个实心黑球。查理不以为意，将这张废纸放到一边，当他放置咖啡杯时，杯子竟然掉进了A4纸的黑洞里。这奇怪的黑洞引起了查理的注意，他尝试将纸挂在自动贩卖机上，结果成功地伸进黑洞拿到了里面的饮料。
　　这时，一个邪恶的念头闪过脑海……

　　Golden Bear for Best Short Film (win) - - 2004 Berlin International Film Festival

　　Two strangers meet in a subway car. Both bring their past with them. Both look from their present. Both will determine their future in that fleeting, and ephemeral, vital journey that brings them together briefly.

　　In a dark, velvety theatre there is a first kiss between Pietro and Tommaso. When the lights come back on, however, the two students have different expectations of what might follow.

　　丈夫被与他和妻子住在一起的唠叨丈母娘纠缠。一天晚上，他醉醺醺地回家后，被丈母娘踢了出去。他伪装成一个仆人，在自己家里找到了一份工作。

　　大佛像仍在山下等开光。铜像工厂外，一个是工厂警卫，一个是工厂老板，一个是靠资源回收过日子的潦倒男，就此交集出人间疯狂故事，连大佛都被扯下水。神明也会挑人保佑吗？人都不知道怎样当人了，大佛要怎样成佛？